01Yogah Karmsu Kaushalam
Unfailing adherence to excellence in action — every duty discharged with full skill and full attention.
Teachings
The principles, paths and practices by which the ashram guides seekers towards the realization of God.

“Yogah Karmasu Kaushalam”
Yoga is excellence in action — Bhagavad Gita 2.50
Five vows form the practical ground of life at the ashram. They are simple to state and demanding to live, and every teaching that follows rests upon them.
01Unfailing adherence to excellence in action — every duty discharged with full skill and full attention.
02No ego or attachment based on religion, caste, class or ashram.
03Shun the ego born of the body and the intellect; they were given, not achieved.
04Never discriminate on the basis of dress, eating habits or culture.
05Do not disclose the wisdom awarded by the Sadguru without his permission.
Four yogas — paths of union — are offered, each suited to a different temperament. All lead to the same realization.

For the assiduous and industrious
The path of action, in which every duty becomes an offering performed with excellence and without attachment to its fruit.

For those of devotional temperament
The path of love and surrender, in which the heart is steeped in remembrance of the Divine.

For esoteric practitioners
The royal path of meditation and inner discipline, turning the attention steadily inward.

For those equipped with discrimination
The path of knowledge, in which the real is discerned from the unreal until doubt dissolves.
Three obstructions keep the seeker from the self. Each has a precise remedy, and the four yogas are prescribed accordingly.
Impurities of the body and the organs
Eradicated through Karma-Yoga
A wandering mind, attached and unsettled
Eradicated through Upasana (Bhakti-Yoga)
The ego of the intellect, veiling the self
Eradicated through Gyaan-Yoga
Philosophy at the ashram is not argued, it is lived. The daily rhythm below is the shape the teaching takes from waking to rest.
Brahma MuhurtaThe day begins before dawn with ablution, prayer and the remembrance of the Sadguru — the mind gathered before the world awakens.
MorningAsana and pranayam steady the body and breath; meditation then turns the attention inward until thought settles into stillness.
DayGau seva, kitchen, garden and study: every task of the day is performed with skill and without claim upon its fruit.
EveningScripture, discourse and collective chanting close the day, and the seeker reviews their conduct honestly before rest.


Karma-Yoga is not a technique but a complete way of life — the transformation of every facet of the human personality. It does not ask anyone to abandon their duties. It asks that those duties be discharged with excellence and skill, while the mind remains detached and undisturbed by outcome. That is the whole meaning of Yogah Karmasu Kaushalam: excellence in action.

True devotion asks that the seeker first attain knowledge of the self, for until then duality cannot dissolve and doubt lingers at the edge of every prayer. When the mind is filled with peace and the firm realization dawns that God alone is the Doer, the heart becomes naturally steeped in devotion.

At the physical level, pranayam; at the vital level, the breath; and at the mental level, meditation. Together these generate a nectar-like subtle energy that makes life healthy, happy and prosperous.

The ashram opposes no religious doctrine, caste, creed or belief. It appreciates the basic principles of all religions and works to free seekers from darkness, weakness, disharmony, hatred and frustration — guiding them instead towards light, strength, harmony, love, health, self-confidence, abundance and limitlessness.
Reach the ashram
Seekers of every background are welcome. Write, call, or simply arrive — the gates of the ashram stay open to those who come in earnest.
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